From the Yellow Brick Road to the Rock of Peter: A Journey Back


I was raised in the Catholic faith. Its prayers, seasons, schools, and sacraments shaped my earliest understanding of the world. But as I grew older, the atmosphere changed and it started to feel foreign to me. After the upheavals in the liturgy and doctrine that followed the Second Vatican Council, everything became muted and seemed different. Gone was the mystery and ritual of the high Mass. What replaced it was grey and humdrum. As I embraced my mid-teens I felt like the Church had become unrecognizable. I was bored in Mass and began to question everything. I felt myself drifting, carried away by the freedom and experimentation of the post-Hippie generation.

That search carried me far from the Church for more than three decades. As an adult I immersed myself in Tibetan Buddhism. Compared to the Catholicism I thought I had outgrown, this new path was exhilarating. The colorful symbols, rituals, exotic chanting, and promises of hidden knowledge shone bright like the Technicolor world Dorothy steps into after her house lands in Oz. Everything was vibrant and different. For a long time, I believed I had found a far richer spiritual universe than the one I had left behind.

As the years passed, I committed myself more deeply to Tibetan tantric Buddhism. Gurus, deities, and intricate ritual practices in long retreats promised transformation. I accepted men as guides who claimed they could lead me toward enlightenment. But slowly, over time, questions emerged. The yanas contradicted one another. The path began to feel less like liberation and more like entanglement in a feudal system with a hazy set of arcane laws. What had once seemed full of promise started to feel like a maze of deception.

The turning point came when I least expected it. Like Dorothy traversing the Emerald City, dazzled by spectacle, I had followed the yellow brick road as far as I could, believing I was approaching a transformative experience of enlightenment. And just as Dorothy eventually reaches Oz and pulls back the curtain, only to find a small man manipulating levers, I was forced to see behind the veil as well. The Root Guru I had trusted was revealed as a sorcerer, and the tantric deities I had once exalted no longer appeared as divine guides but as accusing, demonic forces. They became something like the scary flying monkeys that viciously attack Dorothy and her friends at one point. I suddenly realized that the impressive display I had put my faith in was only smoke and mirrors, and the powers behind it were not what they claimed at all, but actually fallen angels and their human minions.

That realization shook me to my core. In the very moment the illusion collapsed, a strange clarity emerged. I found myself remembering what I had learned as a child, what the Church had taught from the very beginning. The contrast between truth and imitation soon became unmistakable. What I had embraced as enlightened beings were nothing of the sort. Their nature did not align with the Most High God but with the very deceptive forces that the Bible warns against. I had spent years seeking hidden wisdom only to discover that the truth I needed had been with me since childhood. What a bizarre discovery after so many years of a life lived in error.

When I returned to the Catholic Church, I expected judgment or distance. Instead, I found the opposite. The Church received me with open arms, with the warmth of a parent waiting for a child who has been gone far too long. Over the years, thanks to Popes like John Paul II and Benedict, the Church regained some of its true colors that had been lost in the hasty rush to modernize. It now seemed sacramental and grounded in truth. I began to approach my re-version with the discerning mind of an adult hungry for knowledge. Gradually, a whole new world opened up to me and I was amazed that the truth of Christ’s sacrifice to humanity held new meaning after the horrors I had just lived through in the occult. Is the institution of the Catholic Church perfect? No. Its human side can fail, and at times it clearly has. Some say it is in crisis. Yet Christ promised, “You are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it” (Matthew 16:18). That promise has become an anchor for me in these difficult times.

My journey through the many beguiling practices of Tibetan Buddhism taught me how convincing illusions can be. It taught me how eager the human heart is for spiritual novelty, and how easy it is to mistake mystical experiences for truth. The Catholic Church, which I once believed had lost its footing, proved steady after all. After thirty-five years away, I came home to the enduring Christian faith that had been guiding me from the beginning.

The Counterfeit Kingdom: How Occult Religions Imitate the Catholic Church

Relic of St. Mary Magdalene in the Metropolitan Museum, NYC


There is a strange and disturbing trend among occult and demonic religions, particularly within esoteric branches of Buddhism, such as Tibetan Vajrayana. These traditions go to great lengths to mimic, distort, and counterfeit elements of the Catholic faith. Why? Because Satan has no creativity of his own. His kingdom is one of imitation, distortion, and inversion. And when we look closer, it becomes chillingly clear: many of these occult systems are designed as spiritual forgeries, imitating the truths of the Catholic Church while replacing Christ with false gods and demons.

Here are just a few examples.


Relics: Holy vs. Unholy

In Catholicism, relics are a beautiful and reverent way the faithful connect with the saints in heaven. The bones, hair, and clothing of saints, when venerated properly, are physical reminders of lives of holiness and union with Christ. First-class relics (parts of a saint’s body), second-class relics (items the saint used), and third-class relics (objects touched to a first-class relic) are all part of an ancient, sacred tradition rooted in the Incarnation: God came in the flesh, and through His Body and those who share in His holiness, the physical becomes a channel of grace.

Now compare this to Tibetan Buddhism and other occult traditions.

Tibetan lamas preserve the bones and hair of deceased teachers and display them in shrines. In some cases, these relics are even mixed into pills or powders thought to convey “blessings” or spiritual power. Even more shockingly, there are “blood pills” created from the blood of high lamas, dried and consumed by devotees, believed to transfer the lama’s blessing and heal the disciples’ illnesses.

What we see here is not simply reverence for a teacher but an occult inversion of the sacred. These objects are treated as talismans or sources of supernatural power, often wrapped in secrecy, ritual, and magical thinking.


Apostolic Succession vs. Tantric Lineage

The Catholic Church has an unbroken apostolic lineage going back to Christ Himself. This is not just symbolic but the real spiritual authority passed from bishop to bishop, from the Apostle Peter to the present-day pope. The sacraments are valid because of this lineage. The Holy Spirit moves through it, not because of magical powers or personal charisma, but because of Christ’s promise to His Church.

Tibetan Buddhism, too, places massive emphasis on “lineage” in the passing of initiations, teachings, and realizations from teacher to student. They claim these go back to the historical Buddha, Sakyamuni. But here’s the problem: the tantras, the core of Tibetan esoteric practice,did not exist during Sakyamuni Buddha’s life. These were later developments, many of which emerged between the 5th and 10th centuries AD, centuries after the Buddha died.

So how do they justify their claims? Through visions, dream revelations, hidden treasure texts (termas), and secret transmissions from spirit beings. These are not testable or historically verifiable. Instead, they mimic the structure of apostolic succession while relying on supernatural claims rooted in occultism. It’s a counterfeit version of Catholic apostolic lineage, one that replaces the Holy Spirit with “dakinis,” “protectors,” and wrathful spirits.


Blessed Sacrament vs. Tantric Empowerments

In the Catholic Church, the Eucharist is the Real Presence of Jesus, body, blood, soul, and divinity. It is the highest form of worship and union with God. Only validly ordained priests can consecrate the Host, and it is surrounded with reverence and liturgy.

IIn tantric Buddhism, “empowerments” are elaborate rituals meant to grant spiritual powers, open energy channels, and “ripen” the disciple for advanced practices. They are sometimes sexually charged, invoking deities (who are really demons in disguise), and can involve ingesting “nectars,” or entering into trance states. Many initiations are based on “secret” transmissions, whispered lineages, or magical seals. These seals are believed to imprint a spiritual mark or bind the practitioner to a specific deity, practice, and lineage. But this is not unique to Tibetan Buddhism. Magical seals are also found in Satanism, Luciferianism, and ceremonial magic, where they are used to summon or bind spirits and demons in exchange for occult knowledge, power, or protection. These seals are spiritual contracts or expressions of unseen allegiances, and their use is never neutral. They are tools of spiritual manipulation that open the soul to influence, possession, or bondage by demonic spirits. In these traditions, the seal acts as a gateway or portal, and it is binding, a counterfeit version of the indelible mark left by the Holy Spirit in baptism or confirmation. Where the Church seals the faithful with chrism and the sign of the cross, occult traditions seal their initiates with marks of spiritual enslavement.

Chrism refers to a consecrated oil used in the Catholic Church during certain sacraments, specifically Baptism, Confirmation, and Holy Orders. It is a mixture of olive oil and balsam, blessed by a bishop during Holy Week.

The use of chrism is deeply symbolic:

  • It represents the Holy Spirit and divine anointing.
  • It marks the person as set apart for God, sealed with grace and incorporated into Christ.
  • The anointing with chrism leaves an indelible spiritual mark on the soul, which can never be removed.

The tantric empowerments claim to transform the practitioner’s body, speech, and mind into that of a deity but again, this is a counterfeit. Instead of communion with God through grace, it’s the deification of the self through ritual manipulation and demonic assistance.


The Church Triumphant vs. the Pantheon of Demons

Catholics honor the communion of saints, those in heaven who intercede for us and serve as models of holiness. Saints are not worshipped; they are venerated. The glory always goes to God.

Tibetan Buddhism features a dizzying pantheon of “yidams” (meditational deities), “protectors,” and “enlightened deities” that are summoned, visualized, and sometimes merged with through complex meditations. These include wrathful, terrifying figures in colors of blue, red, and black, with fangs, skulls, and weapons, dripping with blood or dancing on corpses. Vajrayogini, for example, is often visualized standing on a human corpse, holding a flayed skin and drinking from a skull cup. Although these are claimed to be symbols of transcendence, they are actually demonic imitations of holiness.


Satan’s Strategy: Imitation, Not Innovation

Why does the enemy copy the Church? Because the Catholic Church is the true Bride of Christ. Satan can’t create truth, but he can twist it. His most dangerous weapons are not outright lies, but distorted half-truths wrapped in spiritual language. He dresses up darkness to look like light.

Tibetan Buddhism and similar occult systems offer spiritual hierarchy, ritual, relics, and transmission, but without Christ. They offer communion, but with spirits and demons. They offer transformation, but into false gods, not saints.


The Real Power: Jesus Christ

There is no substitute for the true power of God through Jesus Christ. No blood pill, no tantric lineage, no magical empowerment can wash away sin or bring eternal life. Only Christ, crucified and risen, can do that.

For those who have been caught up in these counterfeit systems, whether through curiosity, spiritual seeking, or deception, it is important to remember that there is hope and it is possible to extricate oneself. Jesus is the Way, the Truth, and the Life and his truth is not hidden in secret teachings or passed down in esoteric rituals. It is freely offered to all who repent and believe.