
This week, a well-known lineage master in Tibetan Buddhism is live-streaming teachings to an international audience. The subject? The Fifty Verses on the Guru, a classical text often revered in Tibetan spiritual circles.
What stands out is not the spiritual inspiration one might expect, but the chilling severity of the warnings directed at anyone who dares to question or criticize the guru. In these verses, critics are threatened with death by plagues, poison, spirits, and natural disasters. They’re told they’ll be attacked by bandits, burned alive, and ultimately “cooked in hell.”
Yes, cooked in hell.
These aren’t metaphorical suggestions. They’re clear, unambiguous threats proclaimed with spiritual authority and recited with solemnity. And they’re being taught to women (a group of nuns) dedicating their lives to a religion that claims to offer liberation.
One may ask, is this liberation? Or is it spiritual coercion?
Consider how the following verses read:
Those great fools who criticize
The guru’s feet will die from plagues,
Disasters, fevers, evil spirits,
Contagions, and from poisons.
They will be killed by tyrants, snakes,
Water, fire, dakinis, bandits,
And vighna and vinayaka spirits,
And then they will go to the hells.
You must never rile the mind
Of the master. A fool who does
Will certainly be cooked in hell.
These are not compassionate teachings encouraging wisdom and discernment. These are fear-based tactics meant to silence and suppress any legitimate questioning of authority. And they’re not buried in obscure corners of the tradition; they are central, foundational texts, recited aloud in front of devoted students, streamed across the world for anyone to witness.
So what does it say about a religion when its core teachings equate dissent with spiritual doom? What kind of teacher feels justified in repeating these words to those under his care?
And more importantly: what happens to someone who dares to think critically? Remember, many of the advanced gurus have the supernatural ability (siddhi) to read the thoughts of their disciples.
In the wake of widespread abuse scandals across Tibetan Buddhist institutions, many of which have been publicly documented, the insistence on blind obedience to the guru should raise serious red flags. If you’re drawn to Tibetan Buddhism or already involved, ask yourself: Do you feel free to question? Do you feel safe? Perhaps it is time to take an honest look at this tradition.



